Associate Professor at “The Theology Department” in Research Institute for Islamic Culture and Thought (iict).
Abstract
The Qur'an informs about the existence of the unseen world and its characteristics. This world is opposite to the visible world, it has a wider scope and is considered as the origin and inward of the visible world. Belief in such a world has many implications for element the humanities. This paper uses the library method in data collection and descriptive-analytical method in inferring views and seeks to investigate the negative and positive implications of this basis in the purpose of the humanities. The belief in the invisible world, by denying nominalism, the exclusivism of a method presented in the form of metaphysical and methodological naturalism, humanism and ignoring the origin and end of phenomena, presents approximation to God as the ultimate goal of the humanities, while validating preliminary and approximate goals such as anticipation and control, understanding the meaning of behavior and changing the present status in light of the ultimate goal, it will result in the function of producing the meaning of life that science was previously incapable of presenting
صانعپور، مریم، نقدی بر مبانی معرفتشناسی اومانیستی، تهران: کانوناندیشه جوان، چاپ دوم،
صدرالدین شیرازی، محمد بن ابراهیم (ملاصدرا)، الحکمة المتعالیة فی الاسفار العقلیة الاربعة، با تعلیقه علامه طباطبایی، بیروت: دار إحیاء التراث العربی، چاپ سوم، 1981م.
